1.1Sm
16: 1b.6-7.10-13a
|
2.
Eph5: 8-14
|
Jn9:1-41
|
" A Journey from
blindness to sight."
A woman once approached
a priest and confided, " I fell guilt, Father". This morning before
coming to Church, I committed the sin of pride. I sat for an hour in front of
my mirror admiring my beauty." Will I have to do penance? The priest
looking at her replied: " Not at all, my child. You only have to do penance
for a sin; not an imagination."
In the gospel we encounter people who, like that woman are blind( read Jn 9,1-41). They are two kinds: One who is physically blind and people who are spiritually blind; one wants to see and people who refuse to see. Of the latter Jesus, who's referring to the Pharisees, says, " They have eyes but do not see." These self-righteous religious leaders could not see because of hubris, an extreme form of pride, which thinks it knows all the answers.
Dear brothers and
sisters, the gospel of today begins with an account on the encounter of Jesus with the man born blind. The blind
man recognized people by their voices only. Now with Jesus 'healing on him, he was able to see what human faces
look like. While some people have recognized him, it is surprising that some of
his neighbors did not wish him well of his cure.
Let's ask ourselves
that who were these enemies of Jesus? They were the Pharisees who distrusted
the marvelous deed that Jesus had done to the man who was born blind. Since
Jesus did the healing on a Sabbath, they judged him as man " who is not from
God." Jesus must have realized that it was easier to cure the man who was
physically blind than the Pharisees who are " spiritually" blind. He
has a longer and harder struggle with the Pharisees who are sick of spiritual
blindness.
What can we learn from
the gospel?
Aren't we in some ways like the blind Pharisees? For instance in arguments we insist we are right when it is clearly the opposite; all because we think it's weakness to yield or accept the truth. Or, there are husbands and wives who choose to remain in the dark about what's wrong with their marriage instead of seeking help or counseling.
First, we can associate
ourselves with the Pharisees whose stubbornness of heart precludes them from
seeing the truth. This happens in ordinary relationships, friendship for
instance. Most people do not want to see the hard truth, for some reasons. Some
fail to see the truth because of fear that they might hurt their friends or
family members. Our deliberate blindness does not actually help the
relationship, but it does enrich the relationship. Why? Because we allow people
to live in lies; not in the truth. In these cases, we are in need of the
healing grace of God.
Second we can associate
ourselves with the man born blind. It is interesting to note that the vision,
recognition or knowledge of Jesus did not happen overnight. In other words, he
did not recognize Jesus immediately. When Jesus asked him whether he believes
in the Son of Man, his reply was, " Who is he, sir, that I may believe in
him?
On the other hand, our
journey of faith is also comparable to the journey of the man born blind.
First, he knew of Jesus as a " man Jesus" Next, he called Jesus as a
prophet. Lastly, he addressed Jesus as Lord. Thus there is the progress in his
knowledge of God. In comparison, we also had been born blind until we were
baptized. When we were baptized, our knowledge of God was only insignificant.
But the Church expects to grow while we grow older. It is expected that while
we grow in age, we should also grow in our " seeing" or knowledge of
God. Thus, there should be progress and development in our understanding and knowledge of God. We
must not stop exploring the depth and the width of the knowledge of God.
0 Response to "HOMILY FOR THE 4th SUNDAY OF LENT YEAR A"
Chapisha Maoni