1.
Zephania2:3;3:12-13
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2.1Corinthians1:26-31
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Gospel:
Mt5:1-12
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"
When and where do we find true happiness?"
It is undeniable fact
that which all of us seek. An ancient philosopher, Aristotle once said that
everything people do twenty-four hours a day, seven days a week, is what they
believe they will bring them happiness in one form or another. However, what
people think will bring them happiness in fact it does not. For example think
of the drunkard who believes that happiness if found in the beer bottle. One
bottle too much and he is driving home, runs the traffic red light hits a car
and wakes up the following morning in a hospital with plaster and stitches all
over his body. Then it begins to dawn on him that the happiness promised by
alcohol may be short lived. Thus Aristotle says that the ethical person is the
person who knows and does what can truly
bring him not just excitement or pleasure but true and lasting happiness.
What a word can we
compare with happiness? certainly that word is " blessedness" or
" beatitude" In today's gospel, Jesus in the sermon on the Mount
shows that he really wants his followers to have true and lasting happiness the
happiness the world everything in it
cannot give. This state of blessedness is what Jesus calls being in the
" Kingdom of God/heaven. The eight beatitude we have in today's gospel
constitute a road map for anyone who seeks to attain this happiness of the kingdom.
Today in the gospel we
hear Jesus in his teaching establishing these guide posts to the kingdom right
from the very teaching that he gives to
the disciples. This is simply because of the importance of this teaching.
Everybody seeks happiness. But often we look for it in the wrong places. Many
times try to ask people about what makes them happy, compare their answers with
the answer of Jesus concerning the true happiness. The world we live has its
own idea of happiness. If a committee were to be set to draw up the beatitudes,
we would most probably end up with a list very different from that which Jesus
gives us today.
Where Jesus says,
"Blessed are the poor in spirit"
they would say " Blessed are the rich"
Where Jesus says, "Blessed are those who mourn" they
would say " Blessed are those having fun."
Where Jesus says,
" Blessed are the meek" they
would say " Blessed are the smart"
Where Jesus says, " Blessed are those who hunger and
thirst for righteousness" they would say " Blessed are those who
wine and dine."
Where Jesus says,
"Blessed are the merciful"
they would say " Blessed are the powerful."
Where Jesus says,
"Blessed are the pure in
heart" they would say " Blessed are the news makers."
Where Jesus says,
" Blessed are those who are
persecuted for righteousness' sake" they would say " Blessed are
those who can afford the best lawyers."
We learn that the
values of the kingdom of heaven prescribed by Jesus in the Sermon on the Mount
are in fact counter-cultural. We cannot accept these teachings of Jesus and at
the same time accept all the values of the society in which we live. Of course,
Jesus does not demand that we abandon the world. But he does demand that we put
God first in our lives because only God can guarantee true happiness and peace
that our hearts long for. Nothing in the world can give this peace, and nothing
in the world can take it away.
The eight Beatitudes do
not describe eight different people such that we need to ask which of the eight
suits us personally. No, they are eight different snapshots taken from
different angles of the same godly person. The question for us today,
therefore, is this: " Do we live our lives following the values of the
world as a way of attaining happiness or do we live by the teaching of Jesus.
If you live by the teaching of Jesus, then rejoice and be glad for your reward
is great in heaven.
The beatitudes, therefore,
signifies not just sweet religious attitudes of a passive life by which we have
to pray and attend Mass everyday due to the belief that it's the surest way to
be a perfect disciple of Jesus and the surest way to heaven. That is far from
it. Rather, our Christian lives should be direct towards the problems of the
world, the conversion of sinners and the missionary tasks of the Church which
we support day and night.
Let me finish this
sharing by the following story: Once a time there was a group of missionaries
who built a hospital for the poor. When it was finished, a group of rich people
wants to speak to the missionaries and ask them why they had referred only to
the poor, excluding everyone else, since the hospital was supposed to be for
everyone. One of the missionaries said to them : " It is true that the
hospital is for everyone, including you and everyone will be cared for
free of charge and courteously. But also
it is true that for those who are poorest and in greatest need, this hospital
is good news of great joy in a special way, for, unlike you, they have had no
other place to go. That is why now, they are especially happy. When we built
the hospital we had have them especially in our minds and hearts without
excluding anyone.
Thus God's reign is
offered in a special way to the poor, not because of their poverty but because
the kingdom of God is a good news to them. God loves everyone in a non-exclusive
way, however He has a preference for the weakest and the oppressed of His
children. God has taught both rich and poor to have the same attitude toward
each other. So can we now start and reflect on our lives and lifestyles on this
teaching, the beatitudes? Are we converted people today? Are we really serious
in following Jesus' footsteps?
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Chapisha Maoni