HOMILY FOR THE 30th SUNDAY IN ORDINARY TIME YEAR A



1. Ex22: 20-26
2. 1Thes 1:5e-10
Gospel: Matt 22: 34-40

                     
           " To love God, is to love our neighbors."

There is an immortal poem written by English Leigh Hunt about a man called Abou Ben Adhem. Abou Ben Adhem woke from his sleep one night and saw in his room and angel writing in a book of gold the names of those who love God. " And where is my name?" Inquired Abou. " It is not here," replied the Angel. " I pray thee then, said Abou, " write me as one who loves his fellow men." The following night the angel came again and displayed the names of those who love God and Abou Ben Adhem's name topped the list. This poem makes the point that true love of God and true love of our fellow human beings are like two sides of the same coin. One cannot exist without the other. The central message of today's gospel about the two great commandments of love given by God to His people and is summarized by Jesus. These two shall never be separated from each other because they two realities of the same coin.

In our days we have found ourselves making abuse use of the word called ' love', sad to say we misinterpreted it. Because of love, many of our young ladies have become unwed mothers. Some got suicide because of love. Many of us confuse romantic love and the love of God we have heard in today's gospel. The love of God is beyond romantic love. Romantic love is love that is based on emotions and feelings, while the love of God demands no interests, and demands no reciprocity i.e, I love and  give something to somebody, and expect on return to be given the equivalent or more, this is not the love of God we learn from our readings.

Actually, there are 613 commandments and of which 365 prohibitions and 248 other prescriptions. That's why the lawyer asked Jesus which of these 613 commandments is the greatest. Jesus summarizes these into two: Love your God which can be found in the book of Deuteronomy 6:5 and love of your neighbor which can be found in the book of Leviticus 19:18 and 19:34.

By the phrase, "and the second is like this," it means that all good works have value both as acts of love of God and as acts of love of neighbor. This means that they are not separated from each other. We can no longer speak of the one over the other. That there is a close connection between what we do to our neighbor whom we see and what we do to God whom we cannot see.

What does it mean to love God? It means to give my total person to Him that includes my emotions, my consciousness, my instincts, my intellect, will and my body. But what is happening, it's a 50-50 deal for the reasons that we have so many concerns and attachments. Christ is not our priority. He is just secondary. Anyway, my death will not come soon. I just come to Him when I'm in need or in trouble or when I have difficulties and problems. In this sense, Jesus is like an Automated Teller Machine ( ATM), we come to Him when we are out of stock of wants and needs. Afterwards, when everything is fine, no more Jesus Christ. I don't need Him anymore in my life.

How and in what way can we love our God whom we don't see? It is through our neighbors. Thus, when a Christian serves the poor in the name of Christ, it is actually Christ our God, in and

through us, who continues  to touch and console the poor. Another one is, when the community of the Church, the people who believe in Jesus Christ as Lord and God, gathers for the celebration of the Eucharist, it is actually Jesus in His Spirit-filled community who offers Himself to the Father. To summarize it, we are the perfect sacrament of love of Jesus Christ.

However, the question who are my neighbors  still continues. Who are they? Is it the house near to my house? May be, but those who people who are in need of our material, emotional and spiritual helps. They are in need of our concern, care, love and compassion and this is a concrete manifestation of our love for God. It is through our neighbors whom we see. The good example for this is Mother Theresa of Calcutta, she expressed her love for God by serving the poorest of the poor and the most abandoned people in the society that she was in.

Thus the love of God and love of neighbor are identical twins I would say. They could not be separated and one could not exist without the other. Whether we like it or not, we have to accept the two as part of our lives. Can we do this?

The love of God and love of neighbor is symbolized by the two beams of the cross. It is our call to balance the vertical dimension relationship with God in prayer and sacrifices with the horizontal dimension of our relationship with others in mutual and loving service. So if we take away the vertical dimension or detach either beam, you will obtain neither love of God nor love of neighbor, there is no sign of the cross and we are not true Christian Catholics.


Prayer: God, our heavenly Father, instill in my heart this Great Commandment, so that I can follow more closely in the footsteps of your Son, our Lord. Mary, my beloved Mother, show me the way to love God and my neighbor.

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Chapisha Maoni